The European Muslims League (EML) draws the attention of institutions and communities to the profound link between environmental protection, social justice, and moral responsibility. In Islam, safeguarding creation is not a secondary matter, but an integral part of religious ethics and of the mandate entrusted to humankind as steward of the earth.
The Holy Qur’an clearly affirms that human beings have been placed as responsible guardians of creation. Allah the Exalted says that He appointed humankind as a vicegerent on earth, emphasizing that the human role is not that of an exploiter, but of a responsible custodian. In another passage, the Qur’an warns not to spread corruption on the earth after it has been set in order, reaffirming a principle of balance that also concerns the use of natural resources, air, water, and land.
Pollution generated by unsustainable models of mobility, aggressive industrial practices, and food supply chains driven solely by profit represents a contemporary form of corruption of the earth. The Qur’an describes a direct consequence of such behavior when it states that corruption has appeared on land and sea because of what people’s hands have earned, so that they may taste part of what they have done. This verse highlights collective responsibility and invites deep reflection on economic and productive choices that affect the environment and human health.
The Sunnah of the Prophet Muhammad, peace and blessings be upon him, also provides clear guidance on environmental protection. In a well-known hadith, the Prophet taught that planting a tree or sowing a crop from which people, animals, or birds benefit is considered an act of charity. In another teaching, he forbade wasting water even when performing ablution by a flowing river, establishing a principle of moderation and respect for resources that is particularly relevant today.
In light of these teachings, the indifference of speculators and of those who pursue only immediate profit stands in clear contrast with Islamic values of justice, balance, and responsibility. Profit that ignores environmental and social harm is not neutral, but contributes to an injustice that ultimately burdens the most vulnerable communities and future generations.
The European Muslims League reiterates that environmental protection is a concrete expression of worship and ethical responsibility. Promoting sustainable economic models, reducing pollution, combating waste, and holding financial markets accountable means translating Qur’anic principles of balance and mercy into practical action. Safeguarding creation is not merely a political or technical choice, but a moral duty that unites faith, justice, and peace.
Environmental protection and moral responsibility: an Islamic perspective
